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Socialisation is the means by which, in one sense, we become human and acquire the aptitudes and skills that allow us to function in society. If we are deprived of meaningful human contact and interaction the effects are often disastrous. There have been various myths about abandoned children reared by animals. However, there are few documented cases of individuals so isolated from human contact that the usual processes of socialisation were absent.
One such documented case of child isolation is that of ‘Anna’, an unwanted child who in the first weeks of her life was moved between various agencies and her grandfather’s farm where her mother lived (Davis 1988, p. 73). Anna was kept in the dark attic of her grandfather’s house for the first six years of her life. When she was found Anna was tied to a chair so she could hardly move, she was filthy, barely alive and could neither talk nor walk, as her mother had never talked to her, held her or played with her, rarely bathed her and had given her only enough milk to keep her alive. Anna did not laugh or cry, did not speak or know how to dress herself or even how to chew food. She was placed in a foster home and eventually began to walk and talk, play with other children, and wash and dress herself. Unfortunately, she never overcame the early neglect and died when she was ten years old (Davis 1947).
The story of Anna tells us something important about how we develop as human beings and about the importance of social interaction. Children who have endured social isolation at an early age show damage to their social, motor and language skills (Pines 1981). Without social interaction we are unable to learn our culture and acquire language.
Davis, K. 1947, ‘Final note on a case of Extreme Isolation’, American Journal of Sociology, 52, 5: 432-7.
Davis, K. 1988. ‘Extreme Isolation’ in J.M. Henslin (ed) Down to Earth Sociology Introductory Readings 5th edition, The Free Press, New York.
Pines , M. 1981, ‘ The Civilization of Genie’, Psychology Today, Vol. 15, September: 28-34.
In 1971 an infamous experiment was conducted by Philip Zimbardo and colleagues in the psychology department of Stanford University, California. Twenty-four young, white men, all of them undergraduates, were selected from a group of volunteers for an experiment on prison conditions, responses to captivity and prison life. They were arbitrarily divided into two groups – the guards and the prisoners. The guards wore military style uniforms and carried batons while the prisoners wore loose smocks and wore thongs. Within a very short time the experiment got out of hand; the guards began to abuse their prisoners in a sadistic manner and the prisoners became distressed and depressed, and eventually a ‘prison riot’ erupted. The planned two-week experiment was called off after only six days.
While ethical guidelines today would prevent such an experiment being conducted, there has been continuing debate over whether any valid conclusions could be drawn from the study (particularly because the situation was highly contrived and the guard behaviour manipulated to create conflict with prisoners. Nonetheless, Zimbardo claimed that the experiment showed people’s behaviour could change drastically in response to environmental stimuli, particularly when supported by ‘legitimate’ and institutional authority. Put simply, a dehumanising environment can make good people do bad things, and thus deviant behaviour need not be the result of individual character traits.
Haney, C., Banks, W. C., & Zimbardo, P. G. 1973, ‘Interpersonal Dynamics in a Simulated Prison’, International Journal of Criminology and Penology, Vol. 1, 69-97.
Haslam, S. Alexander & Reicher, Stephen 2003, ‘Beyond Stanford: Questioning a role-based Explanation of Tyranny’, Bulletin of the Society for Personality and Social Psychology, Vol. 18, 22-25.
Musen, K. & Zimbardo, P. G. 1991, Quiet Rage: The Stanford Prison Study, Stanford, CA: Psychology Dept., Stanford University. Palo Alto, CA, Documentary film.
Stanford Prison experiment – official site: www.prisonexp.org/
Feral Children.com: http://www.feralchildren.com/en/index.php
A fascinating site documenting the myths and evidence for so-called ‘feral’ or ‘wolf-children’ who have grown up isolated from human contact.
The Mead Project: http://www.spartan.ac.brocku.ca/~lward/
Everything you ever wanted to know about George Herbert Mead.
Society for the Study of Symbolic Interaction: http://www.sun.soci.niu.edu/~sssi/
Links to the journal Symbolic Interaction, conferences and discussion forums on the sociological perspective that has most influenced our understanding of socialisation.
Stanford Prison Experiment: http://www.stanford.edu/dept/news/relaged/970108prisonexp.html
The person responsible for calling a stop to the Stanford Prison Experiment discusses the ethical issues involved in social research of this nature.
The lie of the Stanford Prison Experiment:
http://daily.stanford.edu/article/2005/4/28/theLieOfTheStanfordPrisonExperiment
This short article by Carlo Prescott outlines his involvement in the project as an informant regarding prison practices. He argues that the ‘guards’ in the Stanford Experiment did not invent the punishments but were instructed by the experimenters on how to behave.